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The politics of archaeology in East Jerusalem Yigal Bronner and Neve Gordon, Counterpunch, Apr 12, 2008
That effort is orchestrated by an Israeli settler organization called Elad, a name formed from Hebrew letters that stand for "to the City of David." For several years, Elad has used a variety of means to evict East Jerusalem Palestinians from their homes and replace them with Jewish settlers. Today Silwan is dotted with about a dozen such outposts. Moreover, practically all the green areas in the densely populated neighborhood have been transformed into new archaeological sites, which have then been fenced and posted with armed guards. On two of these new archaeological sites, Jewish homes have already been built. Although the balance of power is clearly in the settlers' favor, Silwan's residents have begun a campaign, "Citizens for Silwan," to stop the excavations. They are joined by a number of noted international scholars and a handful of Israeli academics, who are trying to help them remain in their homes. Among those involved are David A.
Silwan is a stone's throw away from the Temple Mount and the Al Aqsa Mosque - among the holiest and most sensitive sites in the Middle East. While archaeology's mission is to study the history of peoples by excavating and analyzing their material culture, inscriptions, and other remains, it has often been deployed in the service of nationalism. In Israel, for example, it has typically been used to underscore the Jewish and biblical past of the land to differentiate Zionism from more-traditional colonial ventures. Zionism, after all, has always portrayed itself as a return to the original Jewish homeland and not as a conquest of foreign lands. To read the full article please visit Counterpunch.
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